Royal Families
[RCL]: 2 Samuel 6:1-5, 12b-19; Ephesians 1:3-14; Mark 6:14-29
Do you remember the children’s story about a young prince who discovered a young peasant boy who looked just like him, his doppelgänger, and then they switched places? All of a sudden, the poor boy was now dressed up and discovering what it was like to be royal. Have you ever wondered, even for a moment, what it would be like to be royalty? Ever indulged in a daydream that you’re really the child of a king or a queen? Did you watch even a few minutes, maybe even just the sermon, of the recent royal wedding and wonder what it would be like to be part of the family? My family tree, which goes back to Robert the Bruce, and includes 4 other Scottish kings, used to hand on the wall in our home. As a child, I would often daydream that it would be discovered that actually, the royal line actually led to our family, and we would be whisked away from Africa and into a glorious palace!
In today’s readings from the Bible, we get a glimpse into the lives of two royal families. Neither has a happy, fairytale ending. Both may leave us wondering what it might really mean to be part of a royal family.
The first couple is King David and Michal, his wife, who was the daughter of King Saul. If we know the backstory of Michal and David, there’s a line in this lesson that really stands out. It’s when Michal looks out the window and sees David dancing before the Lord. And then we hear, “and she despised him in her heart.” Those words should break our hearts a little because this is not the happy story that their romantic beginnings portended.
Michal was the second daughter of King Saul. Saul had vowed that whoever killed Goliath would obtain his first daughter in marriage. You remember Goliath, the gigantic Philistine warrior whom David brings down with a slingshot and a stone? But when David kills Goliath, Saul is jealous of David and reneges on his vow and marries the older daughter to someone else.
It turned out that it was good news for Michal, because, the Bible says, “Michal loved David” (1 Samuel 18:20).
Michal loved David. When her father Saul finds this out, he decides to use this to his advantage in his hostility toward David. He tells David he can have Michal as his wife — he can marry into the royal family — if David kills one hundred Philistines. [What the Bible actually says is that David is required to bring Saul the foreskins of one hundred Philistines (1 Samuel 18:25), but don’t imagine one hundred Philistines are going to let David get away just that piece of them.] The reality was that Saul is certain David will end up the victim of some crabby Philistines, but David actually kills two hundred. He gets to marry Michal. My how times have changed. Ladies, imagine knowing that your husband had killed two hundred men just to get your hand in marriage. Like I said, times have changed.
Michal loved David. Saul remains jealous, perhaps even more so now, and he sends his soldiers to kill David, but Michal protects him. She lowers David out the window, then dresses up an idol like David, complete with his clothes and a goat-hair wig, puts it in bed, and pulls the covers over it. Saul’s soldiers burst into the room, pull back the covers, and — no David (1 Samuel 19:11-17).
With David on the run, Saul gives Michal in marriage to someone else. And in the meantime, David also takes a couple more wives. Did I tell you hat times have changed!
Michal loved David. But we never hear that David loved Michal.
Fast forward, and eventually, David becomes king and demands Michal back. Maybe it was love after all. Maybe it was just getting back what he considered belonged to him.
There is not enough information to discover exactly when it was that Michal stopped loving David. Maybe it was when they were separated, and she didn’t know what had happened to him. Maybe it was when he took her back from a man who begged him not to. Maybe it was when she met the other wives he had married in the meantime. What we do know is that day, watching David dance for the Lord with joyful abandon, she sees David and she hates him.
After the dancing, David throws a dinner for all the people, and then, in the section after our reading ends, David goes back to his home. Michal meets him out front and tells him he’s made a fool of himself, dancing like that, so Un-kinglike, and in front of the servants’ maids too. David says, basically, “Well, I was dancing for the Lord, the one who made me king instead of your father, and I’m going to do a lot more embarrassing and debasing things than this, but, sure, I’ll be a great hit with the servants’ maids” (2 Samuel 6:21-22).
David was a great king, but a great husband? Michal might say not. No fairytale “happily ever after” here.
King Herod, in our gospel lesson, has other troubles in the marriage and family department. He has divorced his first wife and married Herodias, his brother-in-law’s wife. Since his brother-in-law was still alive at the time, this was against Jewish law, and John the Baptist had publicly criticised him for it. Herod is supposed to be keeping Jewish law, not flouting it. Neither Herod nor Herodias like John the Baptist for criticising their marriage in public, so John the Baptist has been arrested and is languishing in jail.
That is until King Herod throws himself a birthday party and makes a promise that is supposed to make him seem like a big man, a stupendous, powerful man. He promises to give his stepdaughter whatever she asks because her dancing has pleased him so much.
Herodias sees her chance, not to change her husband’s mind about John the Baptist, not to practice good conflict resolution skills and see if they can come to some compromise about John, but to get rid of this meddlesome prophet once and for all.
And big macho man Herod doesn’t have the guts to say no, to go back on his word in front of his guests. Herodias tells her dancing daughter to ask for the most repulsive possible dish at a dinner party—John the Baptizer’s head on a platter.
These are not the greatest royal family values: Herodias is willing to use her daughter to get the horrific thing she wants. Herod would rather be taken for a murderer than a fool. The daughter doesn’t seem to have the moral sense to recognise she’s being used to commit a horrific tragedy.
So much for fairy tales. Our own families may not include utter hatred or gatherings that descend into murder, but we’ve all had our experiences of people who are supposed to be partners becoming enemies, of people using one another, people feeling discarded, or being manipulated. We know deep in our bones that this isn’t what families are for.
The apostle Paul has written about God’s plan for an alternative family, a different kind of royal family in which we are adopted as God’s own children through Jesus Christ.
3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will – 6 to the praise of his glorious grace, which he has freely given us in the One he loves.
7 In him, we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfilment – to bring unity to all things in heaven and on earth under Christ.
11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory.
13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession – to the praise of his glory.
Our inheritance as members of this family is redemption, forgiveness, knowledge of God’s will and God’s desire to gather all things on heaven and earth together in Christ. No divisiveness, no abuse or manipulation. No discarding of people or disregard of feelings. No using of others. Love that endures. Love that shows forth, not in empty promises or dangerous ones, but in praise. When we choose Christ as saviour, we are adopted into God’s family, the ultimate royal family. As members of God’s family, we are loved beyond all knowing and with a love that can reach out in love and service to others.
Let me end by recalling what happens next in Mark’s gospel, right after Herod’s horrible feast, is that Jesus throws a dinner party himself. Remember that? Well, we usually call it the Feeding of the More than Five Thousand, and it’s completely different from Herod’s feast. There’s no guarded palace, just a beautiful open field where all are welcome. There’s no head table; everyone is a guest of honour. There’s no boasting, just thanksgiving. There’s no pompous vow-making and self-aggrandisement, just simple food, blessed, broken, and shared, and enough for all. No horrible silver platter of death, just twelve baskets full to the brimming with abundant life-giving bread and fish.
I ask you this today … at which royal family table would you rather dine? Ours is prepared. The host, the ruler of heaven and earth, awaits with open arms. Amen.
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